Category Archives: Festivals

The Miracle of Govardhan Parbat: Krishna’s Sheltering Love

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The story of Govardhan Parbat, also known as Govardhan Hill, is a revered tale from Hindu mythology that highlights the profound love and devotion of the people of Vrindavan, especially Lord Krishna’s connection to the mountain.

In the sacred land of Vrindavan, the residents, including Lord Krishna and the cowherd community, practiced their faith in Lord Indra, the god of rain. Year after year, they would perform elaborate rituals and offerings to appease Indra, believing that his blessings were essential for the welfare of their cattle and crops.

One particular year, young Krishna questioned this tradition. He asked the villagers, “Why do we worship Lord Indra, who sends rain to benefit everyone, when we should worship Govardhan Hill? The mountain provides us with the rich pastures our cows graze upon and the resources we need for our livelihood. It is Govardhan Parbat that truly sustains us.”

Krishna’s wisdom resonated with the villagers. They decided to follow his guidance and instead worship Govardhan Hill. Ignoring the wrath of Lord Indra, they gathered various offerings and flowers and prepared for a grand puja (worship ceremony) to honor the mountain that had given them so much.

When Lord Indra learned of this, he became furious. In his anger, he unleashed a torrential downpour upon Vrindavan, causing a devastating flood. The villagers, caught in the deluge, were terrified and sought refuge in the shelter of Lord Krishna.

Seeing the plight of his beloved devotees, Krishna, with his divine powers, lifted Govardhan Hill with his little finger. He held the massive mountain as a giant umbrella over the villagers, shielding them from the relentless rain.

For seven days and seven nights, Lord Krishna upheld Govardhan Hill, providing a safe haven for the people and their livestock. The villagers marveled at Krishna’s divine prowess and his unconditional love for them.

Eventually, Lord Indra realized his mistake and the extent of Krishna’s divinity. He ceased the rain, and a humbled Indra approached Krishna with an apology. Krishna forgave Indra and explained the significance of humility and devotion.

The story of Govardhan Parbat underscores several profound lessons. It emphasizes the power of devotion, the importance of recognizing the divinity in the natural world, and the humility that comes with acknowledging one’s mistakes.

Even today, Govardhan Hill remains a place of worship and pilgrimage for devotees of Lord Krishna. The annual Govardhan Puja, also known as Annakut, is celebrated with great fervor, where people create a mountain-like offering of food to honor Lord Krishna’s miraculous act.

The story of Govardhan Parbat continues to inspire faith, devotion, and reverence for the natural world, reminding us that true worship lies not just in rituals but in our connection with the divinity that surrounds us.

Hari Bol !

Image Credit: Exotic India Art

The Eternal Love of Radha: A Radhasthami Tale

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In the picturesque village of Vrindavan, where the divine love of Radha and Krishna is said to have blossomed, there lived a young girl named Radha. She was known throughout the village for her extraordinary beauty and her unmatched devotion to Lord Krishna. Radha’s love for Krishna was so deep and pure that it became the epitome of divine love.

As the years passed, Radha’s devotion to Krishna only grew stronger. She spent her days tending to the cows, singing devotional songs, and eagerly awaiting the moments when she could catch a glimpse of her beloved Krishna playing his enchanting flute in the nearby forests.

On one Radhasthami morning, Radha woke up with a sense of anticipation that she couldn’t explain. It was a feeling deep within her heart that something extraordinary was going to happen that day. She bathed in the Yamuna River, adorned herself with the most beautiful flowers, and prepared a special offering for Krishna.

As Radha reached the forest, the melodious sound of Krishna’s flute filled the air. She followed the enchanting music, her heart pounding with excitement. When she finally reached the clearing, she saw Krishna standing there, bathed in the golden glow of the morning sun, playing his flute with unmatched grace.

Tears of love welled up in Radha’s eyes as she approached Krishna. She offered him the special meal she had prepared and bowed at his feet. Krishna, deeply moved by Radha’s love and devotion, smiled at her and said, “Radha, your love for me is unparalleled. On this auspicious day of Radhasthami, I bless you with eternal devotion, and your name will forever be synonymous with divine love.”

From that day forward, Radha’s devotion to Krishna became legendary. Her love story with Krishna, filled with moments of divine union and separation, continues to inspire devotees around the world. Radhasthami is celebrated as a reminder of the pure and selfless love that Radha had for Lord Krishna, and it serves as an opportunity for devotees to deepen their own devotion and love for the divine.

On Radhasthami, devotees sing devotional songs, read the divine love stories of Radha and Krishna, and offer prayers to seek Radharani’s blessings for unwavering devotion and love in their own lives. It’s a day when hearts are filled with love and reverence for Radha, the embodiment of divine love and devotion.

DASARA OR VIJAYADASHAMI

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Introduction

In the first half of the month of Asvij, Hindus observe a nine day ceremony of fast, rituals and celebrations to honor various forms of Shakti. This nine day ceremony is called Navaratri and it ends with Dasara, on the tenth day. Usually Navaratri and Dasara are celebrated together throughout the country, with great enthusiasm and energy.

When is it celebrated?

The festival of Dasara is celebrated on the tenth day of the bright half of Asvij month, according to Hindu Lunar Calendar. The festival falls in the month of September or October according to Gregorian calendar.

Name of the festival

The festival of Dasara is also known as Dashahara, Dussehra which originates from Sanskrit words ‘Dasha’ and ‘Hara’. ‘Dasha’ here means ‘Ravana who had ten heads’ and ‘Hara’ means ‘The one who is defeated’. Hence the word signifies Lord Rama’s victory over the ten headed demon, Ravana.

The festival of Dasara is also known as Vijayadashami. This title of the festival has two words ‘Vijaya’ and ‘Dashami’ meaning ‘Victory’ and ‘Tenth day’ respectively. The term thus literally stands for ‘Victory on the tenth day’.

Considering the meaning of various titles given to the festival, it can be concluded that Dasara is the ‘festival of celebration of the victory’. It marks the end of war and the destruction of evil. It is a festival of joy and happiness.

Legend Behind the Festival

The following historical and scriptural records vindicate the fact that Dasara is a ‘festival of celebration of victory’ – of good over evil.

  • Supreme Goddess Durga killed Mahishasura, a buffalo demon, during Navaratri. Mahishasura was killed after a continuous fight between goddess Durga and the dreaded demon for nine days and nights. Hence Dasara is celebrated in memory of this great incident. It marks the victory of Mahishasuramardini, and the defeat of evil.
  • Another story from the great epic Mahabharata also refers to the celebration of Dasara. As per the legend, the Pandavas kept their arms and armor in a large hole of a Shami tree before embarking on Agnyatawasa, an exile in disguise.

During Agnyatawasa they were living in the kingdom of Virata. On suspicion, the Kauravas had stolen the cattle of Virata to trap the Pandavas. It is believed on this day the Pandavas appeared with their weapons and defeated the Kauravas. On the day of Dasara, the Pandavas revealed their true identity after living for a year incognito. This marked their preparation for the victorious war of Kurukshetra.

  • Dasara is also famous for the victory of Lord Rama over Ravana. Rama along with his brother Lakshmana, his devotee Hanuman and an army of monkeys fought a great battle for ten days to rescue Sita. On the day of Dasara or Vijayadashami Rama killed Ravana, the king of Lanka.

It is said that Lord Rama had performed a ‘Chandi Sacrifice’ to invoke the Supreme Goddess Durga during Navaratri. It was only because of Maa Durga’s blessings that Rama could defeat Ravana. It is simultaneously believed that after the victory, before proceeding to Ayodhya, Lord Rama worshipped a Shami tree.

This victory of Rama over Ravana is mentioned in all the scriptures involving Lord Rama such as Valmiki’s Ramayana, Kalidasa’s Raghuvansham and Tulsidas’s Ram CharitManas.

  • Another story related to the festival is based on a young Brahmin named Kautsa who lived in the city of Paithan. After finishing his education with Sage Varatantu, he insisted that his guru accept Guru Dakshina. But, the sage was happy imparting knowledge to his disciples for free, and was adamant on not accepting any sort of Guru Dakshina. One day Kautsa greatly insisted the sage ask for Guru Dakshina. Out of a sense of duty, Varatantu asked him to give him 140 million gold coins, 10 million for each of the 14 sciences he had taught him.

Following this Kautsa went to King Raghu. Raghu was an ancestor of Lord Rama and was revered for his generosity. But, just before Kautsa approached him for the wealth, King Raghu had performed the ‘Vishvajita sacrifice’ and donated all his money to the Brahmins.

So, King Raghu requested the gold coins from Indra, Indra called Kubera, the god of wealth, and asked him to shower gold coins on the Shami and Apta trees around king Raghu’s Kingdom. King Raghu gave all the coins to Kautsa who took only the required 140 million coins. King Raghu distributed the remaining gold coins to his subjects. To mark this event, Hindus gift the leaves of Apta to each other as a symbol of gold on Dasara.

Why is it celebrated?

All the legends associated with Dasara suggest that the festival is celebrated to conquer victory and eradicate the evils and ill practices from society.

The celebration of the festival might have started during the time of ancient kings. Smritis, which form part of our Scriptures, have clearly prohibited kings to initiate any kind of political conquest during the monsoon season. The Smritis have also suggested that a king should perform many rituals during Dasara.

After performing all the rituals of worshipping arms and armor, horses and elephants, and the royal throne, kings are advised to plan and start for conquests over enemies on this day. Hence during ancient era, Dasara or Vijayadashami was the day suggested for the beginning of any political adventure.

Festival Rituals

On the day of Dasara, all auspicious rituals take place. These are, Simollaghana, Shamipujana, and Aparajitapujana, Shatrapujana Saraswati Puja and Ravana dahana.

Simollaghana and Shamipujana –

Among the rituals, Simollaghana and Shamipujana are interrelated to each other. Simollaghana is crossing the border of the village or empire. On this day, people go towards the Northeast direction from their dwelling place. Then they stop near the tree of Apta or Shami and worship the tree. While worshipping, they recite the following verses,

SamaI Samayato papM SamaI laaoihtkNTka È
QaairNyajau-nabaaNaaM ramasya ip`yavaaidnaI ÈÈ
kirYyamaaNayaa~ayaaM yaqaakalaM sauKM mayaa È
t~ inaiva-Gnak~I- %vaM Bava EaIrama pUijato ÈÈ
ASmantk mahavaRxa mahadaoYainavaarNa È
[YTanaaM dSa-naM doih kuÉ Sa~uivanaaSanama\ ÈÈ

The devotees bring back with them soil and leaves from the tree and gift one another out of love.

Aparajitapujana –

Near the tree of Apta or Shami, people also worship Aparajita by chanting the following verse,

haroNa tu ivaica~oNa Baasva%knakmaoKlaa È

Aparajita Bad`rta kraotu ivajayaM mama ÈÈ

Aparajita refers to the Supreme Goddess Durga who defeated Mahishasura, a dreaded buffalo demon. In some places people also worship goddesses Jaya and Vijaya along with Aparajita.

Shatrapujana –

As Dasara is the festival of victory, people also worship arms and armor on this day and the ritual is known as Shatrapujana. Weapons, agricultural implements, all kinds of tools, equipment, machinery and automobiles are decorated and worshipped on this day along with the worship of goddess Saraswati.

Saraswati Puja –

Saraswati puja is performed on the 9th day of Navaratri and continues till the day of Dasara. Saraswati puja is mainly performed in all the learning centers such as school, colleges, traditional teaching places, book stores etc.

On Dasara or Vijayadashami, books are ceremoniously taken out for reading and writing after worshiping goddess Saraswati. Dasara is also an auspicious day for starting formal education. Many new classes and beginning of learning or Aksharabhyasa for children start on the day of Dasara.

Ravanadahana –

In the northern part of India Ramalila is observed with great zeal and enthusiasm. Ramalila is a dramatic performance on the story of Rama and is performed during the nine days preceding Dasara. On the tenth day of Dasara or Vijayadashami, Rama killed Ravana hence the dramatic performance of Ravanadahana, killing of Ravana by Rama, takes place publicly.

On this day, a huge bonfire or replica of the devil Ravana is erected and burnt in many places. The replica of the ten headed Ravana is generally made up of crackers and fireworks. Spiritually, the ten headed Ravana represents the 10 sense organs that need to be conquered.

All India celebrations

North India –

In Kashmir, Himachal Pradesh, Uttar Pradesh and Uttarakhand there is a tradition to plant barley seeds in clay pots on the first day of Navaratri. On the day of Dasara, those sprouts are used as a symbol of luck. In Kulu, Dasara is celebrated at the famous temple of Raghunath. Rally of Raghunath on chariots is a memorable practice.

South India –

Dasara or Vijayadashami is also celebrated with great zest and zeal in different parts of South India. Worshipping of goddess Chamundeshwari, a form of Durga, starts from Navaratri onwards. This celebration is known as Golu in Karnataka, Andhra Pradesh and Tamil Nadu. Golu festival continues till Dasara in which there is a tradition of exhibiting dolls.

In Karnataka, the city of Mysore celebrates with great enthusiasm the festival of Vijayadashami. All the rituals related to the victory are celebrated with great pleasure here. Richly caparisoned elephants go on a procession and this is watched by many onlookers lining both sides of the streets.

The last three days of the Navaratri festival are celebrated as Saraswati Puja in Kerala. On the Vijayadashami day, Kerala celebrates Vidyarambha, initiation of formal education of children. The child is guided to write for the first time, with the index finger, on rice spread in a plate. The ritual is generally performed by an elder of the family or by a reputed teacher.

Western India –

In Maharashtra, the day is marked as auspicious to commence any important work. Hence people perform household ceremony and buy new things on Dasara. They immerse Ghata (pot) in the water installed on the first day of Navaratri.

People worship the Apta tree while performing Simollaghana and exchange its leaves as the symbol of gold, wishing each other prosperity in life. The people of Western India also perform Shatrapujana and Saraswati Puja on this day.

Eastern India –

In Bengal, Dasara is celebrated as the farewell to goddess Durga whose worship starts on the fifth day of Navaratri. They immerse idols of the goddess in a river or pond. It is referred to Durga Bisarjan in regional language. In Bihar, Assam and Orissa, goddess Kali, an appellation of Durga, is also worshipped as a symbol of Shakti. Immersion of Kali also takes place on the day of Dasara.